to klapsourisma ton kradikodieton

Aftes tis meres exoume gine apodektes tou klapsourismatos kai oxi mono apilon k.l.p. ton kradikodieton volemenon ston dimosio tomea kai stis deko pou oli kseroume pos mpikan rousfetologika diladi oti ine iperarithmi kai enas doulevi kai pente me deka ton epitiroun apo ti mia ine na gelas kai apo tin ali ston idiotiko tomea i apolimenoi plisiazoun to ekatomirio i na eksorgizese me tous epankelmaties sindikalistes pou ti lene, ne ne imaste se krisi ala apo emas miosis oxi kai to poli gelio pefti otan epikalounte ton lao pio lao re kifines pio lao esis apergite gia to simferon tou laou pou eksetias ton aparadexton apodoxon sas plironoume forous kai ksana forous gia na sas plironoun ton ikoniko me pseftika stixia mistho iperories pou den kanate kai epidomata pou den dikeouste pou ise dimosie ipalile asinidite to kalokeri stin paralia kai ton ximona sta xionidromika kai tin karta sou tin xtipai aftos pou emine piso kai tha kanis esi to idio tin epavrio pou tha lipi aftos afti i gia na kratisete tin thesoula sas kai ton paxoulo misthouli sas pou ine apotelesma pseftikon iperiorion aparadenton epidomaton simera pou tis perisoteres ton periptoseon exoun antikatastathi apo ilekronikes litourgies kai vevea edo episerxonte ke ta komatoskila giati kati kke kati siriza pou emathan na vizenoun tin xora tin agelada opos leme kirisoun polemo pio polemo mori pio polemo apolamvanoun olo afto pou prosferi mia kapitalistiki kinonia ala apo tin ali kirisi ton polemo sto kefaleo kai stin ploutokratia opos lei i paparia me ti rigani kani kanis polemo ston idiotou ton eafto, giati kseri oti ama tis figoun ta eklovismena provata afti den tha exi logo iparksis kai ti kani prokimenou na min xasi ta pronomia giati ola afta giafto ginonde apo olous tous kifines pou sto telos kathe mina plirononte apo ton kratiko korvana. Giafto thelo na pistevo oti afti tin fora me ton prothipourgo pou den xrostai se kanenan tha kani tis tomes pou griazonte gia na vali stin thesi tou ton kathe katergari ton kathe apateona koproskilo lamogio pou exi mathi na zi isvaros tou laou tha elega ego ala i sindikalistes lene maxonte gia ton lao min xeso me tous kifines xirofrenistes tou ethnous ta koumounia politelias tous volemenous tempelides kifines,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

aftodiikitikes ekloges 2010

Exoume ekloges gia tin aftodiikisi, me ton kalikrati, pou liga katalavame, giati anti na milane oi ipopsifioi giafto, kai tis kenotomies pou ferni, stin topiki aftodiikisi, oi rompes, neodimokrates kataferan, me ta ferefona vevea ton meson enimerosis, na kataliksoun i ekloges gia tous eretous periferiarxes, pou apo do kai pera tha eklegi o laos opos kani kai me tous antiprosopous tou kinovouliou, na tis kanoun ekloges gia tin psifo empistosinis, stin kivernisi, e lipon ine i athropi, aparadekti, vevea osi ine politikopiimeni, to leo sinexia, den ekplisonde,re pedia les kai apefthinonte se ena lao pou ine telios malakas, pou exi pathi alxaimer xiristou vathmou, eleos re poustides, prodotes, roufiani, rompes, thelete na ta eksigiso ena ena entaksi,to poustides pes oti ine apodekto kalkamanis p.x ,prodotes kivernisi karamali alogoskoufis,epigan tin epomeni mera kai kseftilisan tin xora oti koroideve tous evropeos kai mas evalan se epitirisi les i kivernisi Simiti itan apo ali xora den itan apo ali xora itan pasok,diladi gia na kerdisis psifoulakia gamas kai patrida kai simea kai ikogenia giati an den ise perifanos gia tin xorasou ti simasia exoun ola afta?to roufiani lipon vgeni apo ta parapano den theli peretero eksigisis,tora to rompes ine afto pou mou gamai to stomaxi milame patheno nkastroragia, re gamimenoi eno iste oi xiroteroi olon erxeste kai katigorite tous antipalous sas, pou giafta esis iste xiroteri, afti ine i thatseriki sxoli pou tin exoun spoudasi poli kala ta neodimokratika mounia, den exi simasia an ise o xiroteros ton xiroteron, arki na ta fortosis ston antipalo sou, kai re malaka ellina, to ides stin praksi, ksekathara, ta teleftea xronia. me pion tropo pire tin kivernisi tou topou O AXRISTOTOS TON AXRISTON, KARAMANLIS, KAI POU KATELIKSE TI XORA ,Tora lipon ta mounia anti na skasoun, na kikloforoun gonatisti, kai na zitoun signomi, kathe lepto tis oras, sikonoun kefali, re pousti mou, vgike o fakiris kai milage gia oliki epanafora, re elina ise toso malakas, kseroume oloi to simpages tis deksias, otan pangosmios ta sintiritika komata edo tin leme deksia, ine aftoi pou tous exoun proslavi oi plousii, gia na ine katanoito apo olous, gia na tous ipiretoun, oi koumounistes to apokaloun kefaleo,kai ipotithete to antipalevoun tora pos ginete apo ti mia na to antipalevis kai apo tin ali, na simporevese stin aftodiikisi mazi tou den mporo na to xonepso re poulimena pseftokoumounia se pion ta poulate re afta vrikolakes .

i antipolitefsi pou vriskete se apognosi

Ine gegonos oti i dimokratia apeti plouralismo, kai polikomatismo, giati etsi epitinxanete pragmatikos elenxos, kai i kivernisis apodidoun kai litourgoun kalitera, me ton elenxo kai tin diavoulefsi ton dialogo tin sinoxi kai tin kritiki, kai tin arnisi tis sinoxis, otan ine aparetito, stin diki mas dimokratia omos den ine etsi akrivos, distixos ta komata to mono pou tous endiaferi ine na kratisoun ta provata sto mantri, kai an ine dinaton na ta afksisoun, afto omos ine anentimo anti ethniko, giati anti i apofasis tous na exoun panta gnomona to ethniko simferon,antithetos panta, to proto pou tous apasxoli ine to legomeno politiko kostos,eftixos o GIORGOS den to ipologizi kai toso kai mpavo tou giati prota to simferon tis ellados kai meta tou komatos PATRIOTIKO KATHIKON opos to lei , gia paradigma o Samaras apofasise na psifisi kata tou mnimoniou giati den griazontan 181 ala meta evgene kai elege oti i elleda tha timisi tin ipografi tis gia to mnimonio diladi vgalte esis simperasma kai ti na pi kanis gia ta mikrotera komata tis aristeras pou prospathon san to pnigmeno na piastoun apo ta malia tous kai ta xanoun kai afta o sinaspismos ine dialimenos me tous sxizofrenis ekprosopous tou pou sinexia miloun gia praksikopima, vevea gia na kratisoun esto aftous pou katalavenoun giati ipestisan praksikopimata oso gia to kke ine pia ksekatharo oti exi gini eresi kai oxi koma apefthinete mono stous dikous tis ethelontes tou lei i papariariga mou aresi pou kathe fora sto pothen esxes ine iftoxoteri stis katathesis kai akinita ala den mas lene oti i paparia rigani me tin diki tis ipografi kai mono ftani na athiasi to tamio tou spithiou e,to spiti tou laou enoo tora lipon pou i ellada ine se krisi ikonomiki kai oi ftoxoi polite tis ipoferoun, to mono pou enthiaferi tin antipolitefsi ine ta psixoula ton psifon kai pros theou min tous figoun ta provata apo to mantri ala pou tha pai toso stravomara exoun afta ta provata afou kai stin diskoloteri stigmi tis xoras, afti simperiferonte etsi, kai kitan to kamatiko simferon kai mono kai oxi tin sotiria tis ellados, kai tha kliso me mia erotisi, ine tixeo pou oi monoi vouleftes pou girisan apo to kalokeri kai itan katamavri apo tin iliotherapia itan oi vouleftes tou KKE tin stigmi pou oi perisoteroi ellines den pigan oute ena savatokiriako diakopes?ante provatakia mou ksipniste epitelous..........

to makri kai to konto tou kathe malaka

Exo teleftea tin esthisi oti ksipnisa kai i zoi ksekinise tora pou aniksa ta matia mou, oxi metaforika kiriolektika, giati diavazo edo kai eki pragmata pou les, ine dinaton kai omos ine, ta fasistakia neoneodimokratiofasistakia kapiloi, re pousti ta exoun kapitalefti ola oi prodotes rompes kleftes[ to xroma tis simeas, ti dimokratia, tin kanan nea, kai tora nea nea ]min xeso, kai vgazoun glosa ta mounopana antdi na pane na pesoun apo kana mpalkoni tous edikse ton dromo o gramates , ala prospathoun ta mounia i prodotes roufiani na spilosoun ton prothipourgo ton iroa pou an den ipirxe tora akrivos pou ton xriazete ixora tha ixame megales peripeties san laos kai san kratos, eki pou katantise tin ellada i athelfi pou legete kostas karamanlis kai meta drapetefse o prodotis kai tora i rompa krivete malaka elinike lae pou pistepses oti enas anepankeltos anikanos mpouxesas tha se esoze apo tous dithen diefhtarmenous tis proigoumenis kivernisis simiti malaka elinike lae gia ali mia fora pote epitelous tha katalavis oti i deksia kai ta vrikolakiasmena koumounia ine oi etoioi tis dikis sou mizerias kai na tous afanisis politika giati prota apo ola i dimokratia, kai as tin kapilevonte ta apovrasmata tou ethnous,roufiani esois pou exete to sindromo stoxolmis kai ta neo neofasistakia afto pou tous prepi ine o politikos afanismos tous , tis perifanis ELLADAS pali xari stin kivernisi tou GIORGOU PAPANDREOU ...................................................................................................................................

To arxidiamas koniounte ala den peftoun ta lamogia tis neas neas dimokratias to kanane praksi

Diladi ine na travas TA MALIA sou ta mounopana oi rompes [to exo pi poles fores ine tis thatserikis sxolis milame apextoi] ti ine i thatseriki sxoli ise o xiroteros milame patos den iparxoun logia na to perigrapso, oti o kathis epithimi,kleftis lamogio prodotis anentimos anikanos thimaste ton ikanotero pou apedikti o ANIKANOTEROS, arki na vgis dimosia kai na ta xreosis ston antipalo sou, afto lipon kanoun oi kleftes prodotes neodimokrates kai eno o GIORGOS ta dini ola gia na min kani stasi pliromon kai teliosoume san xora, afta ta apovrasmata miloun kai kanoun kritiki ston PROTHIPOURGO,re mounia re axristOi, re kathikia tha timisete ta pantalonia pou forate tha mou pis psilous staxira ala eleos toulaxiston vgalte ton skasmo , ton thimaste ton gramatea ton thimaste ala kanete os sinithos oti den sinevi pote, e lipon sas edikse ton dromo, diladi, peste apo kana mpalkoni, aftoktoniste, kleftes, ferate tin xora sta prothira tis xreokopias kai lipotgaxtisate, prodores kapiloi, pseftopatriotes giati pia ine gnosto oti iste dila mounopana pou otan erthi i stigmi lipotaxtite, ksevrakotes rompes, giafto tha elega se aftous pou akoma exoun endiasmous , ta mounopana kratikodieta deksioneofasistakia KAI TA PSEFTOKOUMOUNIA KOUMOUNISTES POLITELIAS VLEPE [LEXOUS] e, min xeso, afinoun piso tous nekrous kai eksakolouthoun na prokaloun gia na vgaloun afises kai na kapitaleftoun tous nekrous kai tous agones tou laou pou den exoun prostates, opos theloun na kapilevonte ta lamogia tou perisou, pou epikalounte to LAIKO KINIMA, ME ROTISES RE VROMIARI,VROMIARA , KAI MOU LES OTI ME ANTIPROSOPEVIS KOUMOUNOVRIKOLAKES AKOUS EKI TO LAIKO KINIMA MIA XOUFTA VARENENON KAI KATHISTERIMENON POU TOUS MAZEVI SAN TA PROVATA O PERISOS NA KOUNOUN SIMEES ME SFIRODREPANA ERESI INE PIA OXI KOMA................................

Ta metra ta akousan ton etio ton kologlipsas gia 5,5 xronia kai tora ton kaliptoun san na min ipirkse pote kai iparxi O AXRISTOS gia na logodotisi

Ta metra ta akousan kai espefsan na ta lidorisoun oi idioi kologliftes pou gia 5,5 xronia kologlifan ta kleftronia tis deksias tora ton axristo ton exoun xsexasi san na min ipirkse pote ala exoun para pola na poun gia to ti tha eprepe na kani kai ti na kani o prothipourgos o IROAS tha ton grapsi i istoria san ton neotero venizelo tis ekatontaetias kai miloun gia anasximatismo prin mia dio meres milagan gia ekloges katalavan oti i malakia tous giouxaristike prin akoma tin ksestomisoun giati pio mouni apo afta pou exoume enoo tous arxigous ton komaton tha analavi na vgali tin xora apo tin xreokopia pou tin efere o axristos me ta lamogia klefronia tou pou isastan tote re kollogliftes pou isouna aristere psalti tis deksias i afasiasas sinexizete ala o IROAS kata alous xazos afou den kani oti ekanan afta ta kariolia ala agonizete xoris na ipologizi to politiko kostos kai tin prothipourgia kai palevi gia tin sotiria tou ethnous pou ine i patriotes oi kapoiloi pou ine oi polemoxaroi pou ine olos aftos o sourgelokapilofasistario tou ethnous na athrosi mia leksi ena logo gia ton agona tis kivernisis gia na vgi oso apodina oi ftoxologia tis xoras apo afti tin ikonomiki kai anaksiopisti elada pou paredosan oi kleftes tis neas dimokratias afou tin fortosan oi deksiokapiloi ftina ergatika xeria xoris na ipologozoun to ti tha ginoun oloi aftoi an kati stravosi kai stravose ti ekanan omos afou leilatisan ksepoulisan adiasan ta tamia tin ekanan oi rompes lipotaxtes prodotes kai exoun akoma to thrasos na emfanizonte enopion tou laou kai na miloun akoma gia to ti eprepe na kani kai ti den ekane o IROAS terastios GIOROS PAPANDREOU mounopana papagalakia aristeri psaltes tin deksias me ti moutra mounia protrinete ton lao na sas akolouthisi ston vourko pou kolimpate.TI OFELI VOUTIGMENOI MEXRI TO LEMO STIN LASPI NA PROSPATHITE NA KRATISETE TA NIXIA TON XERIOSAS KATHARA,MOUNOPANA PSEFTO ARISTEROI LAMOGIA POU TO MONO POU SAS ENDIAFERI INE NA DIATIRISETE TA POSOSTA MIN TIXON KAI KSEVOLEFTITE VRIKOLAKES ENOS APAKSIOMENOU APARXIOMENOU SISTIMATOS POU MAZI ME TIN DEKSIOFASISTOSINTIRITIKOURA ISASTE I KATARA TOU ETHNOUS XARIS SE SAS PARAMENI I ATIMORISIA I ANAKSIOPISTIA TIS POLITIKIS KAI TON POLITIKON TO MONO POU SAS MENI AXRISTA MOUNOPANA INE NA AFTOKTONISETE GIA NA APELEFTHEROSETE OLOUS AFTOUS TOUS EKLOVISMENOUS POU EXETE ENKLOVISI GIA NA PERNATE ESIS KALA MOUNOPANA KOUMOUNISTES POLITELIAS KAI DEKSIA KRATIKODIETA MOUNOPANA, AFTOKTONISTE SAS EDIKSE TO TROPO O GRAMATEAS KSEFTILISMENOI TON THIMASTE KLEFTES LAMOGIA TON THIMASTE TON GRAMATEA NEODIMOKRATES PRODOTES, AFTOKTONISTE REEEEEEEEEEEEEEEEEE....................

psixologika raki sto pasok giati ta metra den sinadoun me tin sosialistiki ideologia

To provlima tis ikonomias pou parelave i kivernisi papandreou ine gnosto panta xrostage to kratos kai tha xrostai diaxronika i diafora ine oti ta lamogia pou mas kivernousan apo to 2004 mexti prin ligo leilatisan ton plouto tou topou gia idion ofelos mas ekanan kai dimosios mathimata forodiafigis me ofsor k.l.p kai exoun akoma to thrasos ta mounopana kai vgenoun kai miloun kai katigoroun tous iroes pou o GIORGOS me to kirostou tha sosi tin xora apo tin xreokopia thimaste kati Giorgakis Giorgo kai ironies tou mbouli anikanou xaramofai kseftilismenou karamanli tou panmalaka pou tora afou xreokopise tin xora oi patriotes tou kolou oi prodotes oi kapiloi tou ethnous enas anipoliptos ine o panmalakas kai tora sfirizi athiafora zontas me ta lefta ta dikamou kai ta dikasou elina politi opos mia zoi aloste afou o malakas axtistos anikanoteros den exi oute ena ensimo stin zoi tou gia na thoume elina politi pote tha didaxtis apo ta lathisou kai tha ksipnisis na katalavis pios telika ine patriotis kai enthiaferete pragmatika gia to ethnos kai tin evimeria tou elinikou laou exoume kai tin paparia riga KKE pou exoun to sindromo tis stoxolmis exoun erotefti ton viastitous kai exoun prodosi tous pragmatikous agonistes pou eksoristikan kai edosan kai tin zoi tous gia tis idees tous kai tous ksepoulai i papariga mono kai mono gia na diatirisi to volema tis min adiasi to mantpi ton eklovismenon pou exi pagidepsi me tin karamela tou kapitalismou kai ton polemo pou kirikse me tin analipsi tis kivernisis tou pasok pou isoun mori tosa xronia otan ta lamogia tis deksias leilatousan tin xora kai etrogan tis sarkes tou elinikou laou den itan kapitalistes tote ala sto paraskinio exi gini ergodotis i papariga kai to koma kai malista stignos ekmetalegtis tou idrota ton melon kai ergazomenon sto onoma dithen tou ethelontismou gia to koma, pion koroidevis pia, mori sintiritikoura apolithomeni tou kerata ..........................................................................................................................................................

Etrekse nero sto avlaki apo tote

Gia, kalio arga para pote, eprerpe omos na iparxi etia sovari gia na ksanagrapso kai opos to ixa provlepsi otan oloi ton ixan gia ton katalilotero ego elega oti aftos ine anaksios gia na kivernisi tin xora kai tha figi nixta ksepoulontas ton plouto tis giati to elege o anthropos idiotikopioisis kai ksepoulima oti aniki sto dimosio ala o aplos politis pou ixe pia pistepsi oti i minzeria tou anike stin proigoumeni kivernisi den katalavene ti tou elege o anikanos xaramofais tora afinontas mia xora sta prothira tis xreokopias kai me xamena eksi xronia apraksias tha ton filame kai tha ton plironoume mia zoi kai vevea otan elege oti to skandalo me tin simens aniki mono sto pasok ala tin epistoli tin ixe stili idi me ta efxaristiria gia ta ekatomiria miza pou tou ixe dosi o xristoforakos giafto ton figadepse stin germania gia na min ton ksevrakosi kai eklise kai tin vouli gia tin paragrafi diladi o anikanos axristos xaramofais ine kai kleftis kia pseftis kai akoma den exi kani xarakiri akoma den exi aftoktonisi toulaxiston na sixorethi gia tin apati stis psixes ton politon pou ton pistepsan kai tous katestrepse kai genees tha plironoun tin anikanotita kai tin apati pou mas proksenise san xora kai san lao o kseftilismenos .